Warnings about the Caprices of the Ego

The ney flute being played in the background holds a significant meaning. The ney is an ancient Middle Eastern flute. The hollow sound of the ney showcase a longing for God. While I reflect on the lines of the Qasida Burdah, the sentiments of the reed flute which says “Whoever remains far from where they […]

A Woman’s Wealth and Duty in Her Home and Community

Whenever I hear of the wealthy and rich like Sayyidatina Khadijah al-Kubra r.a. giving in charity, I rejoice.

Whenever I hear of the poor like Sayyidatina ‘Aisha as-Siddiqa r.a. giving in charity, I weep more in joy.

When Sayyidatina Khadijah r.a. inherited her wealth, she gave it up for the way of Islam for Rasulullah ﷺ in his first 25 years of his life. She showed us how women can be independent and self sufficient yet supportive. While Sayyidatina ‘Aisha r.a. on the other hand, after having raised with tarbiyah by the Prophet salallahu alaihi wassalam himself since she married the Prophet and lived with him since she was young, inherited his ﷺ knowledge and spread it to the ummah. Both men and women sat in her company, to learn from her, after their beloved Prophet ﷺ passed on.

Rasulullah ﷺ said “The scholars are the successors of the prophets. Verily the Prophets do not pass on gold and silver coins, but rather they impart knowledge”

The Prophet ﷺ also said, “Indeed, the prophets do not leave money as an inheritance. Rather, they leave knowledge. Whoever seizes it has taken a bountiful share indeed.”

So it’s beautiful how there’s hikmah in why Sayyidatina ‘Aisha didn’t bear descendants from the Prophet ﷺ although Sayyidatina Khadijah had children with him ﷺ .

There is also a wisdom and encouragement that for those who are not from the descendants of the ahlul-bayt can still be his ﷺ successor, and that is to revive and teach his ﷺ sunnah.

The messenger of Allah ﷺ said, “Verily, I have only been sent to perfect righteous character.”

So if you treat your spouses and children with adab, you are too teaching them about Love. That’s killing two birds with one stone. Practicing it yourself and imparting the state of the Prophet ﷺ to the community, and every community starts from home.

The Prophet ﷺ said, “The best of you is he who is best to his family, and I am the best among you to my family.”

That we see too when a woman becomes a man in the path of God, she is a man and one cannot any more call her a woman.

The Messenger of Allah ﷺ said, “When a man dies, his deeds come to an end except for three things: Sadaqah Jariyah (ceaseless charity), a knowledge which is beneficial, or a virtuous descendant who prays for him (for the deceased).”

May Allah ﷻ make our homes and our hearts as a zawiyah.

[Photo of SAYYIDA FATIMATOU ZAHRA NIASSE (RA), KNOWN AS YAFATOU, daughter of Shaykh-al-Islam Ibrahim Niasse (RA), the wife of the Complete Khalifah Saydi Ali Cisse, and the Mother of Imam-al-Faydah Shaykh Hassan Cisse (RA), Shaykh al-Tijani Cisse (RA) and Shaykh Muhammadou Mahy Cisse (RA)]

Love of True Passion

“The noblest sort, of Love is that which exists between persons who love each other in God either because of an identical zeal for the righteous work upon which they are engaged, or as the result of a harmony in beliefs and principles, or by virtue of a common possession of some noble knowledge. Next to this is the love, which springs from kinship; then the love of familiarity and the sharing of identical aims; the love of comradeship and acquaintance; the love, which is rooted in a benevolent regard for one’s fellow; the love that results from coveting the loved one’s worldly elevation; the love that is based upon a shared secret which both must conceal; love for the sake of getting enjoyment and satisfying desire; and passionate love, that has no other cause but that union of souls to which we have referred above.


All these varieties of Love come to an end when their causes disappear and increase or diminish with them; they are intensified according to the degree of their proximity, and grow languid as their causes draw further and further away. The only exception is the Love of true passion, which has the mastery of the soul: this is the love, which passes not away save with death.


… All this proves that true Love is a spiritual approbation, a fusion of souls.


[A]s for what causes Love in most cases to choose a beautiful form to light upon, it is evident that the soul itself being beautiful, it is affected by all beautiful things, and has a yearning for perfect symmetrical images whenever it sees any such image, it fixes itself upon it; then, if it discerns behind that image something of its own kind, it becomes united and true love is established… Indeed, physical forms have a wonderful faculty of drawing together the scattered parts of men’s souls.”

– Imam ibn Hazm al Zahiri al Andalusi rahimahuLlah, Tawq al Hamama

Shared by a Shadilli Darqawi brother, revered by many, understood by few, all sufis at heart. Subhanallah.

[photo of Shaykh Muhammadou Mahy Cisse at my home, the one who taught me about true love and elimination of falsehood in hearts]

Path of Shukrulillah

When people ask how are you? They meant to ask about your soul. The question is really, how is the state of your soul right now?

A lot of people asked me, and I can’t help but to reply “down”.

Because what’s more worrying than the state of our souls.

“Pray for me”, greatly appreciate a dua instead.

7 different mistakes, doesn’t seem to be a good thing especially in this holy month of Ramadan.

And I can’t tell if I placed my standards high for a weak soul like mine.

But in all due, even having passing through this 7 doings, it’s important to be in a state of gratitude for every each of it.


Not because of the bad. But because the bad makes you see that the good comes from Him.

Let the awareness of our faults be a veil from our stations but not a veil from Allah and the need of Him.

This is the path of shukrulillah. Path of gratitude.